Rev. Dr. Chellaian Lawrence, Theological College of Lanka, Pilimatalawa, Sri Lanka.
E-mail: chellaian_lawrence@tclsl.org


Abstract

Conversion verses Communalism:
A Challenge to Mission in Sri Lanka


Although the recent government proposal to bring in an Anti-Conversion Legislation to ban “unethical conversions” in Sri Lanka had become null and void with the dissolution of the Parliament, the issues raised continue to be matters of concern for the Mission of the church and communal harmony. One may wonder: What is “ethical conversion”? What is “unethical conversion”? The real issue however is not conversion but communalism.

The fact that several Christian churches and worship places have become the specific targets of attacks in recent months (since November 2003) sharpens the issues involved. Even though Christianity is made to appear as the causative factor for the attacks on its sanctuaries, the real reason lies in the fact that politics has hijacked religion and that the unholy alliance between politics and religion continues to serve the ulterior motive of communal politicians. This however is not an overnight development. The Christian-Buddhist confrontations including “the Great Debate” (Panadura, 1873) of the colonial period, and the post independent “Sinhala only” attitude substantiate this factor. Equally significant is the contribution of the founders of the Theosophical Society to the perpetuation of communalism in Sri Lanka. These issues need to be explored.

Sri Lankan Christianity has made a significant contribution to Christian-Buddhist dialogue relations. This tradition needs to be strengthened in order that in and through interfaith dialogue in and for community genuine conversion for the sake of community may happen, and the perpetuation of tribalistic communalism may be eradicated.

The concern for genuine community should become the focal point of Christian Mission. Enormous religious resources are available for concretizing this. For example, the Buddhist tradition prioritizes this by saying “Victory breeds hatred. The defeated live in pain. Happily the peaceful live, giving up victory and defeat" ”(Dhammapada 201). Let this concern give a healing touch to Sri Lanka, a nation plagued by the ethnic divide.


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